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  • Keep Calm and Pray On

    14 March 2013

    14 March 2013

    "Keep Calm and Pray On." That was the motto this week as NIF-grantee Women of the Wall ushered in the Hebrew month of Nissan at the Western Wall with hundreds of supporters. Tamar Zandberg, Michal Rozin and Stav Shaffir, three newly elected members of Knesset, were right in front, leading the way for the entire group. Their presence helped keep the police at bay and, unlike in past months, no arrests occurred. The leadership displayed by these MKs was a true embodiment of the spirit of International Women's Day, celebrated just last week.

    And while that was happening in Jerusalem, 400 people gathered (“in the rain!” one of our staffers told me) at a solidarity event in New York, which was co-sponsored by NIF. 200 more gathered an event outside of the Israeli embassy in Washington, D.C. This is a model of the spirit of the new Israeli-American partnership NIF and our allies are forging, one that recognizes that our struggles and our causes are connected. Activists in Israel know that their sisters and brothers in America have their back.

    The momentum displayed at these events is part of what I hope is a new trend in progress for the rights of women in Israel. The 19th Knesset has an unprecedented number of women, and many of them are courageous champions of our values. As is the custom in Israel, new members of the Knesset give speeches. Some of the speeches were terrific (check out Ruth Calderon's Talmud lesson, now something of an internet sensation), but one in particular blew me away. New Labor MK Merav Michaeli talked about her vision for Israel, and how vital it is for those who have power to stand up for those who don't. After the past three-plus years we've spent fighting scores of antidemocratic bills coming out of that very chamber, it was a beautiful thing to hear those words from the rostrum of the Knesset:

     

    Although our work is far from over, there has been significant progress in fighting for women’s rights. Our grantees are doing critical work, and not just on International Women’s Day. The new members of Knesset, coupled with the events of the past week, leave me feeling that maybe – just maybe - the tide on women’s rights in Israel is beginning to turn.


    Daniel Sokatch
    CEO

     

  • Letter from Yeruham Mayor

    11 July 2014

    Today NIF received the following letter from Yeruham Mayor Michael Bitton. While his city is living under threat of rocket attack, he has found that the citizens are coming together to pitch in and help each other get through this crisis. He credits the Volunteer Center that NIF helped establish in his city for this spirit of solidarity.

    Read more...

  • Looking behind the curtain of ultra-nationalist zealotry

    15 July 2013

    The bill seeking to defund NGOs that dare criticize Israeli policies has undergone a cunning transformation designed to mask its radically ultra-nationalist agenda; but don't be fooled, it is still a betrayal of Israel's founding principles.

    Read more...

  • Men and women together at the Kotel 1967

    09 October 2013

    By Andrew Kaplan, October 2013

    I'm an American who served with the Israel Defense Force in the Golan Heights during the Six Day War. A few days after the war ended, I was in East Jerusalem, which at that time was still under martial law. I immediately went to the Western Wall, which of course, we Jews had not been able to go to since 1948. At that time, there was no big plaza like today. Only a narrow street. It was jammed with soldiers and people, men and women, boys and girls together, praying, singing, so happy together. That's right, men and women praying together at the Western Wall and you know what? It didn't fall down. I enclose a photo I took at the time to prove it.

     

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  • Mixed Messages

    09 October 2013

    By Rachel Mann, October 2013

    I grew up with mixed messages. My parents encouraged me to succeed academically, and I always felt my prospects were limitless; when I grew up, I could be anything my brothers could be. With one exception. In our Conservative non-egalitarian synagogue, my brothers, once of age, could read Torah and lead tefilot and count in the minyan, and I could not. It was a jarring inconsistency in what was otherwise a thoroughly modern household.

    As a young adult, I had to find a way to reconcile my Jewish identity and my progressive feminist identity. Forsaking either one was never an option. For a time, I infrequently visited a synagogue. When my first child was born, it felt natural and necessary to join a spiritual community. It was finally my chance to choose the community that I wanted to be a part of; how lucky for me to live in New York City, where we joined a thriving intellectual, egalitarian, and socially progressive synagogue. Every time I listened to our talented woman cantor beautifully lead the tefilot, my Jewish identity and feminist identities were affirmed.

    I have three young daughters, and already their education has been different from mine. They expect equal opportunities for men and women, in both the religious and secular spheres. I look forward to celebrating my oldest’s bat mitzvah and watching her proudly read the Torah and don a talit. And I dream of a day when she will be able to practice Judaism as she sees fit, no matter where she is in the world; even at the Kotel.

    Rachel Mann is a blogger at No Turning Back: http://becomingajewishparent.blogspot.com

     

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  • My Most Memorable Service

    24 October 2013

    By Robert Levy, October 2013

    [image - Robert Levy]

    It was on a trip to Australia in December with a group of friends. We were exactly 10 people, 5 men and 5 women. I had Yahrzeit for my father and I wanted to say Kaddish, so we needed a minyan of 10 worshipers. Jewish tradition asks for 10 men to create this special atmosphere which is deemed proper to recite the Kaddish. In the town where we were at the time there was no synagogue.

    We were all used to attending Orthodox services where women do not count for the minyan. We decided to disregard this restriction and count the women.

    Believe me, we all experienced this special, spiritual atmosphere created by 10 committed persons and this service turned out to be the most memorable one I ever attended.

    Robert Levy, age 69, resident of Zurich, Switzerland. Father of 2, grandfather of 8.

     

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  • Netanyahu's Fiscal Policies

    19 March 2012

    19 March 2012

    Our colleagues at the Adva Center prepared the following analysis of the Netanyahu government's follow up to the social justice protests as seen in its fiscal policies. A must read for anyone watching these issues.

    Click here for the PowerPoint.

  • No religion does not mean no nationality

    07 October 2011

    A single, equal nationality for all citizens, whatever their religion or lack thereof, as required by the Declaration of Independence and the laws of the state.

    The Jewish year 5772 began with grand tidings: The Tel Aviv District Court recognized author Yoram Kaniuk's right to be registered in the state population rolls as "without religion" rather than "Jewish." In his appeal petition, Kaniuk explained that he would prefer to have his nationality status registered as "Israeli," but that this is not yet possible since he cannot produce a certificate of conversion to another religion.

    Is something wrong with this picture? This confounds the most basic logic: If someone declares himself as being without religion, how can he be asked to prove his conversion to a different religion? Kaniuk, author of "1948," concluded that this important ruling means that he has no religion but is Jewish by nationality.

    Is this indeed the case? How and where is there a Jewish nation that is separate and distinguished from the Jewish religion? Israeli law defines a person as "Jewish" who has a Jewish mother and has no other religion. The condition - being born to a Jewish mother - is a condition set by Jewish law. In other words, the condition is religious in nature. The conclusion that the separation of religion and state has been achieved because an Israeli citizen whose mother was Jewish has been allowed to be classified as having no religion remains a fervent wish only.

    The enormous significance of Judge Gideon Ginat's decision, however, lies not in what it does not say, but rather in what it does say, and in its implications. Kaniuk declared that the court "granted legitimacy" to every person to live in accordance with their conscience. To be more precise, this right - not legitimacy - is the right of every person in Israel, by the force of the Declaration of Independence and the Basic Law on Human Dignity and Freedom, as the court made abundantly clear.

    That same Basic Law, however, has been brutally and consistently violated by the state since its establishment; all efforts to require the judicial system to enforce their compliance on state institutions (as in the issue of recognition of the Jewish nationality ) have failed, and they are passed from one court to another: from the Supreme Court to the District Court, from the District Court to the Supreme Court and back again.

    The Jerusalem District Court has ruled that the issue of recognizing "Israeli" as a nationality was nonjusticiable; the appeal of this ruling is still pending in the Supreme Court.

    Consequently, Ginat's ruling does not establish the existence of a Jewish nationality as distinct from the Jewish religion. Neither the law, nor simple logic, admits to any such separate existence. The implication of the recent ruling in Kaniuk's case is that any Israeli born to a Jewish mother who declares themselves to be religion-less is also classified as nationality-less.

    Is this outcome intolerable? Absolutely, unless and until the court orders the state's executive branch to recognize the existence of an Israeli nationality: a single, equal nationality for all citizens, whatever their religion or lack thereof, as required by the Declaration of Independence and the laws of the state.

    It should be noted that the state itself recognizes the Israeli nationality in a single document only: The Israeli passport. As the saying goes, be a man outside and a Jew at home. The enlightened view of Judaism does not distinguish between being a Jewish person and being a person.

    This article was first published in Ha'aretz. The writer, Yoella Har-Shefi, is an attorney and mediator.