One woman’s battle against extremism

18 April 2012

By Roni Hazon-Weiss

RoniPosterI was delighted to take part in promoting public awareness for preventing the exclusion of women in public spaces in Jerusalem specifically and Israel in general. My name is Roni Hazon-Weiss, 28 years old, Jerusalemite, married to Nachi and mother to 9 month old Yuval, a teacher and educator at the Givat Ronen school in the Katamon neighborhood of Jerusalem, studying for my Master’s in Talmud and Halacha and Women’s Studies at the Schechter Institute.

In addition, I am a social activist in the “Yerushalmim” (Jerusalemites) movement, and a board member of Ne’emanei Torah vaAvodah. I joined Ne’emanei Torah vaAvodah in order to take a part in changing the national religious community in Israel. The movement – which was established in the 70s – seeks to critique the Orthodox community and to present an alternative Jewish, religious, Halachic perspective on issues relating to religion and state, democracy, education, and the status of women. We work to prevent the growing extremism in the religious community. The movement is active in both spirit and deed.

As part of my social activism, I participated in Yerushalmim’s campaign, “[Women] uncensored – men and women fighting against the exclusion of women in the public sphere”.

The campaign began in Jerusalem, at the initiative of the Conservative rabbi, Uri Ayalon – the Director of Yerushalmim – in response to the absence of women in public space: on billboards, ads etc… The campaign, which started as a Jerusalem-based struggle, expanded into a nationwide struggle about the place of women in public spaces.

When Rabbi Ayalon invited me to participate in the campaign, it was clear to me that I needed to take part in this initiative: as a woman, a mother, a teacher, a Jerusalemite, and an Orthodox person. Participation in the campaign was the beginning of the activities to return women to the public sphere, whether on billboards or as a part of ceremonies, cultural events, and the like.

The sense that Jerusalem is slipping through our fingers prompted a personal and public realization that shaping Jerusalem’s character as a pluralistic capital is in the hands of the general public. It’s in the hands of the majority to which I belong as an Orthodox woman. We now know that we cannot continue to compromise on our values in the name of the “public sensitivities.” After all, we too have feelings. We must therefore stress to everyone the value system by which we live. As a religious woman it was important to me to take a part in the campaign in order to say that there is another Judaism, that this is not the Judaism I grew up on, and that I have a place in Judaism as a woman, both in the private and the public sphere.

As a teacher, I was able to bring this value system to the classroom, to the boys and girls whom I teach. The poster campaign began while I was on maternity leave. When I returned to school, my students asked me about it.

I could feel that my presence in this campaign increased the sense of belonging, and of pride, among my students. It triggered a deep discussion on values, on feminism, on activism, and on the difference between public and private spaces

The campaign began by hanging huge posters from the balconies of private homes, coffee shops, and cultural institutions facing the street. The second stage was to place posters on billboards throughout Jerusalem. The advertising company we approached told us that we were crazy, that all our signs would be destroyed, that it would be a wasted effort. To my delight, they were wrong. Some posters were vandalized, but most were not.

The campaign proved that we should not be afraid. In the wake of our efforts, advertising agencies and cultural institutions, such as the Jerusalem Theatre, found the courage to include women in different ads around the city.

I choose to emphasize the fact that I am an Orthodox woman who is active in Ne’emanei Torah vaAvodah in order to convey that the censorship, the growing extremism, and the obliteration of women from public spaces is not the true face of Jewish Halacha, but the view of a radical minority which has taken hold in recent years and which has no basis in Jewish law. As part of my activism, it is important to me to show a different Halachic perspective, to work to advance gender equality, and to make women’s voices heard.


  1. Was not aware of your group until I saw a full page ad in the NY Times.  I’m glad that Jews of every persuasion are beginning to speak out against the Jewish Taliban. Esther B.

  2. It is vital for the success of a pluralistic society that more courageous people step forward. Yasher Koach.

  3. My mother helped get the vote for women in the US.  It takes a lot of guts for an Orthodox women to stand up for women’s rights.  Keep up the good work.

    Gene Alexander

  4. Yes! Yacher koach!Orthodox or not, we must work together respectfully to insist that women have a public presence and public responsibilities, that Halacha does not demand the virtual disappearance of women, that only by working together, as men and as women, orthodox and non orthodox, young and old, will we create the true partnersips that will lead to repairing our world! Thank you for your efforts!

  5. In the story of Genesis, Joseph was sold into slavery by his brothers to spice merchants. In the biblical poem Song of Solomon, the male speaker compares his beloved to many forms of spices. Generally, early Egyptian, Chinese, Indian, and Mesopotamian sources do not refer to known spices

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